Pro-life activists crashed Planned Parenthood’s waterfront fundraising event in Michigan on Wednesday by pulling up alongside the event on boats.
Live Action tweeted, “We equipped the boats with an LED screen that presented abortion victim imagery. The pro-abortion group was celebrating Prop 3 which enshrined abortion until birth into the state constitution.”
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The sexual left, led by Bill Gates and George Soros, are spending billions of dollars overseas, especially in Africa to spread their gospel of sexual liberation. It is not just Western billionaires, their money is backed by the might and muscle of the U.S. government, the European Union, and the donor countries of Norway, and Sweden.
Pope Francis has condemned their efforts as sexual colonialism.
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Classroom material containing sexually explicit language was used to teach 10th grade students about myths in pornography, “popular categories” and “child-like porn” in an Oregon school district, prompting outrage on social media.
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“The church’s response to those who identify as transgender,” Andrew T. Walker writes, “must be, immediately and with integrity, ‘You are welcome here. You are loved here.’”
This position reflects the broad inclinations of contemporary evangelicals, who generally seek to intentionally love and welcome those in the transgender movement. Though scripturally grounded churches may disagree with much of transgender ideology, they still strive to love those within the movement.
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Abortion ethics are complicated. Does abortion really end a human life? Or is it a woman’s right? Are there times it’s okay more than others?
Given our nation’s long history on abortion, it is clear this is not the “settled issue” proponents claim it is. The debate on the ethics of abortion rages white-hot as ever. It is a deeply consequential issue. So, asking serious questions about the ethics of abortion is something every citizen must examine, because the nature of what is growing in the womb is a fundamental human question.